[حور العين]

من:الأخ / مــحــمــد نــجــيـــب
بسم الله الرحمن الرحيم

{ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ
وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَلِكَ مِنْ عَزْمِ الأُمُورِ }
[ آل عمران 186 ]
قوله تعالى :

{ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ }
كقوله تعالى :

{ وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ }
إلى آخر الآيتين .

أي لا بد أن يبتلى المؤمن في شيء من ماله أو نفسه أو ولده أو أهله
ويبتلى المؤمن على قدر دينه فإن كان في دينه صلابة زيد في البلاء

{ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا }
يقول تعالى للمؤمنين عند مقدمهم المدينة قبل وقعة بدر مسليا لهم
عما ينالهم من الأذى من أهل الكتاب والمشركين وآمرا لهم بالصفح
والصبر والعفو حتى يفرج الله

{ وَإِنْ تَصْبِرُوا وَتَتَّقُوا }
يقول : وإن تصبروا لأمر الله الذي أمركم به فيهم وفي غيرهم من طاعته وتتقوا ,
يقول : وتتقوا الله فيما أمركم ونهاكم , فتعملوا في ذلك بطاعته .

{ فَإِنَّ ذَلِكَ مِنْ عَزْم الْأُمُور }
يقول : فإن ذلك الصبر والتقوى مما عزم الله عليه وأمركم به

{ You shall certainly be tried and tested in your wealth
and properties and in your personal selves,
and you shall certainly hear much that will grieve you
from those who received the Scripture before you
( Jews and Christians ) and from those who ascribe
partners to Allâh;
but if you persevere patiently, and become Al-Muttaqûn
(the pious - See V.2:2) then verily, that will be a determining
factor in all affairs (and that is from the great matters
which you must hold on with all your efforts( }
[ Al-Imran 3:186 ]

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ،
أَنَّ أُسَامَةَ بْنَ زَيْدٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
رَكِبَ عَلَى حِمَارٍ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ،
يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ ـ قَالَ
حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَىٍّ، ابْنُ سَلُولَ،
وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ
وَالْمُشْرِكِينَ عَبَدَةِ الأَوْثَانِ وَالْيَهُودِ وَالْمُسْلِمِينَ، وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ،
فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَنْفَهُ بِرِدَائِهِ،
ثُمَّ قَالَ لاَ تُغَبِّرُوا عَلَيْنَا‏.‏ فَسَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِمْ
ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ، وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ
أَيُّهَا الْمَرْءُ، إِنَّهُ لاَ أَحْسَنَ مِمَّا تَقُولُ، إِنْ كَانَ حَقًّا، فَلاَ تُؤْذِينَا بِهِ فِي مَجْلِسِنَا،
ارْجِعْ إِلَى رَحْلِكَ، فَمَنْ جَاءَكَ فَاقْصُصْ عَلَيْهِ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ بَلَى يَا رَسُولَ اللَّهِ،
فَاغْشَنَا بِهِ فِي مَجَالِسِنَا، فَإِنَّا نُحِبُّ ذَلِكَ‏.‏ فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ
حَتَّى كَادُوا يَتَثَاوَرُونَ، فَلَمْ يَزَلِ النَّبِيُّ صلى الله عليه وسلم يُخَفِّضُهُمْ حَتَّى سَكَنُوا،
ثُمَّ رَكِبَ النَّبِيُّ صلى الله عليه وسلم دَابَّتَهُ فَسَارَ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ،
فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏:

( يَا سَعْدُ أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ ‏
يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ ‏‏ قَالَ كَذَا وَكَذَا ‏
قَالَ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللَّهِ، اعْفُ عَنْهُ وَاصْفَحْ عَنْهُ،
فَوَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ، لَقَدْ جَاءَ اللَّهُ بِالْحَقِّ الَّذِي أَنْزَلَ عَلَيْكَ،
لَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ عَلَى أَنْ يُتَوِّجُوهُ فَيُعَصِّبُونَهُ بِالْعِصَابَةِ،
فَلَمَّا أَبَى اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ اللَّهُ شَرِقَ بِذَلِكَ، فَذَلِكَ فَعَلَ بِهِ ما رَأَيْتَ‏.‏
فَعَفَا عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ النَّبِيُّ صلى الله عليه وسلم
وَأَصْحَابُهُ يَعْفُونَ عَنِ الْمُشْرِكِينَ وَأَهْلِ الْكِتَابِ كَمَا أَمَرَهُمُ اللَّهُ،
وَيَصْبِرُونَ عَلَى الأَذَى قَالَ اللَّهُ عَزَّ وَجَلَّ ‏:
{ ‏وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا }
الآيَةَ،
وَقَالَ اللَّهُ :
‏{ وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ‏ }
إِلَى آخِرِ الآيَةِ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يَتَأَوَّلُ الْعَفْوَ مَا أَمَرَهُ اللَّهُ بِهِ،
حَتَّى أَذِنَ اللَّهُ فِيهِمْ، فَلَمَّا غَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَدْرًا،
فَقَتَلَ اللَّهُ بِهِ صَنَادِيدَ كُفَّارِ قُرَيْشٍ قَالَ ابْنُ أُبَىٍّ ابْنُ سَلُولَ،
وَمَنْ مَعَهُ مِنَ الْمُشْرِكِينَ، وَعَبَدَةِ الأَوْثَانِ هَذَا أَمْرٌ قَدْ تَوَجَّهَ‏‏
فَبَايَعُوا الرَّسُولَ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَسْلَمُوا‏ ‏(
صحيح البخارى
‏
( Narrated Usama bin Zaid:
Allah's Messenger ( peace be upon him ) rode a donkey,
equipped with a thick cloth-covering made in Fadak and
was riding behind him. He was going to pay visit to
Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj;
and this incident happened before the battle of Badr.
The Prophet (peace be upon him) passed by a gathering
in which `Abdullah bin Ubai bin Salul was present,
and that was before `Abdullah bin Ubai embraced Islam.
Behold in that gathering there were people of different
religions: there were Muslims, pagans, idol-worshippers
and Jews, and in that gathering `Abdullah bin Rawaha
was also present. When a cloud of dust raised by the donkey
reached that gathering, `Abdullah bin Ubai covered his nose
with his garment and then said, "Do not cover us with dust.
Then Allah's Messenger (peace be upon him)
greeted them and stopped and dismounted and invited
them to Allah (i.e. to embrace Islam) and recited to them
the Holy Qur'an. On that, `Abdullah bin Ubai bin Saluil said,
O man ! There is nothing better than that what you say.
If it is the truth, then do not trouble us with it in our
gatherings. Return to your mount (or residence) and if
somebody comes to you, relate (your tales) to him.
On that `Abdullah bin Rawaha said, "Yes, O Allah's Apostle !
Bring it (i.e. what you want to say) to us in our gathering,
for we love that." So the Muslims, the pagans and the Jews
started abusing one another till they were on the point
of fighting with one another. The Prophet (peace be upon him)
kept on quietening them till they became quiet, whereupon
the Prophet rode his animal (mount) and proceeded
till he entered upon Sa`d bin Ubada. The Prophet
(peace be upon him) said to Sa`d, "Did you not hear what '
Abu Hub-b said?" He meant `Abdullah bin Ubai.
He said so-and so." On that Sa`d bin Ubada said,
O Allah's Messenger (peace be upon him)!
Excuse and forgive him, for by Him Who revealed the Book
to you, Allah brought the Truth which was sent to you
at the time when the people of this town (i.e. Medina)
had decided unanimously to crown him and tie a turban on
his head (electing him as chief). But when Allah opposed
that (decision) through the Truth which Allah gave to you,
he (i.e. `Abdullah bin Ubai) was grieved with jealously.
and that caused him to do what you have seen.
So Allah's Messenger (peace be upon him) excused him,
for the Prophet (peace be upon him) and his companions used
to forgive the pagans and the people of Scripture as Allah had
ordered them, and they used to put up with their mischief
with patience. Allah said: "And you shall certainly hear much
that will grieve you from those who received the Scripture
before you and from the pagans........'(3.186)
And Allah also said:--"Many of the people of the Scripture
wish if they could turn you away as disbelievers after you
have believed, from selfish envy.."
(2.109) So the Prophet (peace be upon him) used to stick to
the principle of forgiveness for them as long as Allah ordered
him to do so till Allah permitted fighting them.
So when Allah's Messenger (peace be upon him)
fought the battle of Badr and Allah killed the nobles
of Quraish infidels through him, Ibn Ubai bin Salul and
the pagans and idolaters who were with him, said,
This matter (i.e. Islam) has appeared (i.e. became victorious)
So they gave the pledge of allegiance (for embracing Islam)
to Allah's Messenger (peace be upon him)
and became Muslims )