[حور العين]

من:الأخ / مــحــمــد نــجــيـــب




بسم الله الرحمن الرحيم

{ إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ

إِلا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآيَاتِ اللَّهِ

فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ }

[ أل عمران : 19 ]

{ إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلامُ } إخبار من الله تعالى بأنه لا دين عنده يقبله من أحد

سوى الإسلام ، وهو اتباع الرسل فيما بعثهم الله به في كل حين ،

حتى ختموا بمحمد صلى الله عليه وسلم ، الذي سد جميع الطرق إليه

إلا من جهة محمد صلى الله عليه وسلم ،

فمن لقي الله بعد بعثته محمدا صلى الله عليه وسلم بدين على غير شريعته ،

فليس بمتقبل ثم أخبر تعالى بأن الذين أوتوا الكتاب الأول إنما اختلفوا

بعد ما قامت عليهم الحجة بإرسال الرسل إليهم ، وإنزال الكتب عليهم ،

فقال :

{ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ }

أي : بغى بعضهم على بعض ، فاختلفوا في الحق لتحاسدهم وتباغضهم وتدابرهم ،

فحمل بعضهم بغض البعض الآخر على مخالفته في جميع أقواله وأفعاله ،

وإن كانت حقا ،

ثم قال :

{ وَمَنْ يَكْفُرْ بِآَيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ }

أي : من جحد بما أنزل الله في كتابه فإن الله سيجازيه على ذلك ،

ويحاسبه على تكذيبه ، ويعاقبه على مخالفته كتاب

{ Truly, the religion with Allâh is Islâm.

Those who were given the Scripture (Jews and Christians)

did not differ except, out of mutual jealousy,

after knowledge had come to them.

And whoever disbelieves in the Ayât (proofs, evidence, verses,

signs, revelations, etc.) of Allâh, then surely

, Allâh is Swift in calling to account }

[ Al-Imran 3:19 ]


‏ عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ :

( بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ،

إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ،

وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم .

فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ،

وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ.

فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ

وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ،

وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا.


قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ!

قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ.

قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ،

وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.

قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ.

قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.

قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ.

قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟

قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ

يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا،

ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟.

قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.

قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ )

رَوَاهُ مُسْلِم

( on the authority of `Umar (may Allah be please with him)

who said:

While we were one day sitting with the Messenger of Allah

(peace be upon him) there appeared before us a man dressed

in extremely white clothes and with very black hair.

No traces of journeying were visible on him,

and none of us knew him. He sat down close by the Prophet

(peace be upon him) rested his knees against the knees

of the Prophet (peace be upon him) and placed his palms

over his thighs, and said : "O Muhammad! Inform me about

Islam." The Messenger of Allah (peace be upon him) replied :

"Islam is that you should testify that there is no deity worthy

of worship except Allah and that Muhammad is His Messenger

(peace be upon him), that you should perform salah

(ritual prayer), pay the zakah, fast during Ramadan,

and perform Hajj (pilgrimage) to the House

(the Ka`bah at Makkah), if you can find a way to it

(or find the means for making the journey to it).

" He said: "You have spoken the truth." We were astonished at his thus questioning him (peace be upon him) and then telling him

that he was right, but he went on to say,

"Inform me about Iman (faith)." He (the Prophet) answered,

"It is that you believe in Allah and His angels and His Books

and His Messengers and in the Last Day, and in fate (qadar),

both in its good and in its evil aspects.

" He said, "You have spoken the truth." Then he (the man) said,

"Inform me about Ihsan." He (the Prophet) answered,

"It is that you should serve Allah as though you could see Him,

for though you cannot see Him yet He sees you.

" He said, "Inform me about the Hour.

" He (the Prophet) said, "About that the one questioned knows

no more than the questioner." So he said,

"Well, inform me about its signs.

" He said, "They are that the slave-girl will give birth

to her mistress and that you will see the barefooted ones,

the naked, the destitute, the herdsmen of the sheep

(competing with each other) in raising lofty buildings.

" Thereupon the man went off. I waited a while,

and then he (the Prophet) said, "O `Umar, do you know

who that questioner was?

" I replied, "Allah and His Messenger know better.

" He said, "That was Jibril.

He came to teach you your religion)