من:الأخ / مــحــمــد نــجــيـــب
بسم الله الرحمن الرحيم

{ قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا }
[ الكهف 103 ]

{ الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا }
[ الكهف 104 ]

هي عامة في كل من عبد الله على غير طريقة مرضية بحسب أنه مصيب فيها
وأن عمله مقبول وهو مخطئ وعمله مردود كما قال تعالى :

{ وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ عَامِلَةٌ نَّاصِبَةٌ تَصْلَى نَارًا حَامِيَةً }
وقال تعالى :

{ وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا }
وقال تعالى :

{ وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً
حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا }

{ الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا }

فقال :
{ الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا }
أي عملوا أعمالا باطلة على غير شريعة مشروعة مرضية مقبولة

{ وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا }
أي يعتقدون أنهم على شيء وأنهم مقبولون محبوبون .



{ Say (O Muhammad peace be upon him):
Shall We tell you the greatest losers in respect of (their) deeds? }
[ Al-Kahf 18:103 ]

{ Those whose efforts have been wasted in this life while
they thought that they were acquiring good by their deeds! }
[ Al-Kahf 18:104 ]


‏‏ ‏قال رسول الله صلى الله عليه وسلم :

( إن أول الناس يقضى يوم القيامة عليه ، رجل استشهد
فأتى به فعرفه نعمه فعرفها
قال : فما عملت فيها ؟
قال : قاتلت فيك حتى استشهدت
قال : كذبت . ولكنك قاتلت لأن يقال جريء . فقد قيل .
ثم أمر به فسحب على وجهه حتى ألقي في النار
ورجل تعلم العلم وعلمه وقرأ القرآن فأتي به فعرفه نعمه فعرفها .
قال : فما عملت فيها ؟
قال : تعلمت العلم وعلمته وقرأت فيك القرآن .
قال : كذبت ولكنك تعلمت العلم ليقال عالم وقرأت القرآن ليقال هو قارئ
فقد قيل ثم أمر به فسحب على وجهه حتى ألقي في النار
ورجل وسع الله عليه وأعطاه من أصناف المال كله
فأتى به فعرفه نعمه فعرفها قال : فما عملت فيها ؟
قال : ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك
قال : كذبت ولكنك فعلت ليقال هو جواد فقد قيل .
ثم أمر به فسحب على وجهه . ثم ألقي في النار ‏)

‏ الراوي: أبو هريرة المحدث: مسلم - المصدر: المسند الصحيح



( On the authority of Abu Hurayrah
( may Allah be pleased with him ), who said:
I heard the Messenger of Allah ( peace be upon him ) say:
The first of people against whom judgment will be pronounced
on the Day of Resurrection will be a man who died a martyr.
He will be brought and Allah will make known to him His
favours and he will recognize them. [ The Almighty] will say:
And what did you do about them? He will say:
I fought for you until I died a martyr. He will say:
You have lied - you did but fight that it might be said [of you]:
He is courageous. And so it was said. Then he will be ordered
to be dragged along on his face until he is cast into Hell-fire.
[Another] will be a man who has studied [religious] knowledge
and has taught it and who used to recite the Quran.
He will be brought and Allah will make known to him
His favours and he will recognize them. [The Almighty]
will say: And what did you do about them? He will say:
I studied [religious] knowledge and I taught it and
I recited the Quran for Your sake. He will say:
You have lied - you did but study [religious] knowledge
that it might be said [of you]: He is learned.
And you recited the Quran that it might be said [of you]:
He is a reciter. And so it was said. Then he will be ordered
to be dragged along on his face until he is cast into Hell-fire.
[Another] will be a man whom Allah had made rich and
to whom He had given all kinds of wealth.
He will be brought and Allah will make known to him His
favours and he will recognize them. [The Almighty] will say:
And what did you do about them? He will say:
I left no path [untrodden] in which You like money to be spent
without spending in it for Your sake. He will say:
You have lied - you did but do so that it might be said [of you]:
He is open-handed. And so it was said.
Then he will be ordered to be dragged along on his face
until he is cast into Hell-fire )